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The Song of Solomon and Ecclesiastes are the shit, though.

But honestly, yeah, the Bible is the poorest written fiction I've ever not finished reading. It's not even worth the paper as a religious reference, surprisingly. Maybe reading something like Norman Cohn's "The Pursuit of the Millenium" would be more useful for someone wanting to understand (more deeper) christianity, though it's quite a heavyweight. And I understand Feuerbach's "Essence of Christianity" is a classic, though I'm yet to read it.



If you're going to read the Bible for pure enjoyment, please avoid the King James. Versions exist which are indeed enjoyable to read, yet faithful enough to the original texts that you get something interesting out of them.

I think my favorite anecdote about the importance of translation comes from Jack Miles and is about the Book of Job. Translated the King James way, at the end of Job God reveals himself and Job says something like, "I know that you can do all things, and that I am an ignorant muddler before you. Now that I can see you truly, I despise myself and repent." So the story ends, basically, with Job saying that God is too big and awesome for him to comprehend, and that he is not worthy, he is not worthy!

But Miles argues that the original passage is cleverer and more word-play-y than the popular translation gives it credit for. He puts forth a far more fascinating translation, which paraphrased is something like: "You know you can do anything. Nobody can stop you. You think I'm ignorant, and scold me for talking of things beyond my comprehension. But now that I have seen you for myself, I shudder in sorrow for mortal clay." He judges God and finds him wanting. And God restores his money and good health, and then for the rest of the Old Testament, he falls silent. Nobody else speaks with God throughout that chronological narrative.

When God does show up again, it's as Jesus – a vessel through which God can experience human suffering for himself and try to redeem it, rather than merely judging it. And as Christ he allows himself to undergo even worse pain than he inflicted upon Job, in the hopes that mankind might one day rise above that suffering.

The Bible is a much smarter and better book than it's given credit for, both by atheists and Christians alike. In the hands of somebody insightful and informed, it is wise as fuck, and thought-provoking as anything. (It's no Bhagavad Gita, but then nothing's as wonderful as the Bhagavad Gita.) In the hands of somebody either trying to read it as a narrative that will somehow explain the existence of God, or, worse, as a series of rules for living that God gave us, it's dull and ponderous, but don't let the yahoos ruin a good thing. The day we respect the Bible as the slippery and subtle book that it is is the day religious fundamentalism will no longer have an excuse for being.


Really? The King James Version of the Bible has the most beautiful language of the batch and will help you understand much about modern literature. Compare that to something like the somewhat-more-accurate but dry-as-dust New Revised Standard Version, or the informal horrorshow of things like The Message - neither of which has anything like your Jack Miles anecdote. What version would you recommend?

I'm a little biased here, but if you want to explore the religious content of the Bible, just chuck out the Bible and go to Jewish commentaries on the Torah and Tanakh. Plaut's 'The Torah: A Modern Commentary' and Lieber's 'Etz Hayim' are good places to start.


So how can that be? That those presumably derivative texts know more about Christianity than the authoritative text, which you say is not worth the paper? Here, I'll guess: They're making stuff up. Rationalizing, trying to put a chaotic mess into some sort of order, but in the process injecting a lot of themselves.

So it comes down to, read your favorite author and believe what you want. Which is not going to go down well with a lot of people.




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